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About Me...
I'm a 37 year-old Christian gay man of European (German) descent. I have a loving heart, a creative mind and a deep spirit that guides my path. I highly value honesty, integrity and faithfulness in all aspects of my life. I am slightly introverted and appreciate time alone to ponder life's exciting turns, life's difficult trials and God's consistent presence in my journey. I have a strong creative streak that highly values the artistic interaction between novelty/change and tradition/order. I often find God's presence within the Creation and I love spending time in the outdoors! I am a person that appreciates smiles, the sounds of laughter and our God-given abilities to make life a blessed and joyous adventure.
I am a kind, thoughtful and generous person that always seeks to find the goodness found in all humans. I judge others sparingly and only after careful consideration of the "beam in my own eye." I am a hopeful person who seeks to inspires others. I care about the suffering that occurs on this planet and I often bravely attempt to do my part in abolishing the world of injustices. Lastly I am patient person seeking to learn even more about the spiritual value of waiting.
My Family History:
Where Introverts and Extroverts Meet
In the early 18th century two women and two men cross the Atlantic Sea in order to discover a new life in America. One couple, George and Veronica Hain, came from the Palatine region of Germany. The other couple, Bartholomaus and Elizabeth Romberger, came from Bavaria, Germany. All of them came to American en route from England ports desperately seeking to escape the war torn lands of Germany. They came to America seeking peace, prosperity and religious freedom. They came to America to discover their spiritual paths. They came to America with dreams in their hearts for their children...and their children...and their children.... They came to America in order to discover a new, resurrecting life!
The Hain and Romberger families are, however, different in many respects. The Hains are an extroverted bunch of folks. They focus on doing in all aspects of their lives. They build new churches and schools, they passionately fight injustices and they tend to become teachers, preachers and educators. The Rombergers are introverted people and they focus more on being and thinking than on acting and doing. Rombergers spend a lot of time in nature and appreciate the beauty and joys of working the land; they tend to stay out of the "doing" of wars and societal battles but are participators in such efforts as philosophers, analyzers, thinkers and organizers.
Together they make up their own understanding of the Body of Christ. The Rombergers are the head and the Hains are the body. I am a result - a proud result - of these two unique peoples.

My "Ideal Church"
My "ideal church" is a church that:
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Remembers and believes that God has called them into existence. |
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Believes God is Still Speaking to them. |
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Considers worship as their #1 unique offering to the world and strives to create and lead the best worship possible. |
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Appreciates and loves music. |
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Prays...and plays...together. |
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Is self aware and clear about their priorities, mission and vision. |
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Is inclusive and hospitable. |
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Is open and affirming and/or Open and Affirming. |
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Seeks and appreciates diversity. |
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Is mission-oriented and seeks to reach out to others. |
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Is radically generous. |
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Believes in organic models of administration. |
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Strives to be both pastoral and prophetic. |
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Is inspired by the Godly forces of order/tradition AND chaos/change. |
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Highly values educated clergy and learned laypeople. |
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Believes in the "priesthood of all believers." |
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Is transparent in their policies and procedures. |
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Strives to be self-organizing and self-learning. |
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Is intergenerational in their thinking (even if they are not yet intergenerational in their membership). |
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Understands that conflict is natural and seeks to appreciate the value of constructive conflict. |
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Loves God and loves others as themselves. |



The Hain Family
Click here to learn more about the Hain family that I belong to and to see the Hain Family Tree.
The Romberger Family
Click here to learn more about the Romberger family that I belong to and to see the Romberger Family Tree.
Declaring My Patron Saint

I noticed something miraculous in my genealogical studies. It was a name, a name that kept popping up. John! John was not only used as a given name for many Romberger and many Hain children (a common practice among German-Americans), but ironically John is also the name which describes the two historical churches that are connected to each of these families: the St. John's (Hain's) Church in Wernersville, PA and St. John's Lutheran Church (Hill's Church) in Berrysburg, PA. I have decided, therefore, that my familial patron saint should be St. John.
I believe the "
Apostle and Evangelist John the Theologian" also encapsulates both the introverted and extroverted spiritualities I obtain from my two families. John was a doer (as Apostle/Evangelist) and a thinker (as a Theologian/Evangelist). What follows is a summarized account of his life as a thinker and a doer.
St.
John was one of the Twelve Apostles of Jesus and many Christian traditions
identify him as the author of several New Testament works: the Gospel of John,
the Epistles of John and the Book of Revelation. The Gospel of John is the
only gospel that contains references to the "disciple whom Jesus loved".
Traditionally this is taken as a self-reference by the author, and therefore a
reference to John the Apostle.
Saint John the Apostle was the son of Zebedee he
was originally a fishermen, a man who appreciated the workings of God's
Creation. He was first a disciple of John the Baptist and later he became
one of the twelve apostles of Jesus.
Saint John had a prominent position in the Apostolic body. Saint Peter, St James
and St John were the only witnesses of the raising of
Jairus'
daughter (Mark 5:37), of the Transfiguration (Matthew 17:1) and of the Agony in
Gethsemane (Matthew 26:37). Only he and Peter were sent into the city to make
the preparation for the final Passover meal (the Last Supper) (Luke 22:8).[3] At
the meal itself, his place was next to Jesus on whose chest he leaned (John
13:23-25). According to the general interpretation, John was also that "other
disciple" who - with Peter - followed Jesus after the arrest into the palace of
the high-priest (John 18:15). John alone remained near Jesus at the foot of the
cross on Calvary with Jesus’ mother, Mary, and the pious women and it is John
who takes Mary into his care as the last legacy of Jesus (John 19:25-27).
After
the Resurrection, John and Peter were the first of the disciples to run towards
the tomb and John was the first to think/believe that Jesus had truly risen
(John 20:2-10).
After Jesus’ Ascension and the descent of the Holy Spirit on Pentecost, John, together with Peter, took a prominent part in the founding and guidance of the church. He is with Peter at the healing of the lame man in the Temple (Acts 3:1, et. seq.). With Peter he is also thrown into prison (Acts 4:3). He is also with Peter visiting the newly converted in Samaria (Acts 8:14). It is also generally believed that John spent his years ministering in Asia Minor.
Prayers
Prayer to Saint John the Evangelist
O Glorious Saint John, you were so loved by Jesus
that you merited to rest your head upon his breast,
and to be left in his place as a son to Mary.
Obtain for us an ardent love for Jesus and Mary.
Let me be united with them now on earth
and forever after in heaven.
Prayer for the Enlightenment of Saint John
Merciful Lord, we beseech Thee to cast your bright
beams of light upon Thy Church, that it being enlightened
by the doctrine of Thy blessed Apostle and Evangelist Saint John
may so walk in the light of Thy truth, that it may at length attain to
the light of everlasting life; through Jesus
Christ our Lord. Amen.
The
are two primary symbols associated with St. John: an eagle and a chalice
(sometimes containing a serpent - also called the poisoned chalice). Early
Christian art usually represents St. John with an eagle, symbolizing the heights
to which he rises in the first chapter of his Gospel. An early legend also held
that the eagle would periodically renew its youth by flying near the sun and
then plunging into a lake or fountain. On this basis the eagle became a symbol
for the Resurrection (not unlike the butterfly symbol which I display abundantly
on these website pages). Since the eagle soars upward, it also became a symbol
for Christ's Ascension. Eagles also represent Christians who have been
baptised into Christ, who have died and risen with Him.
The
chalice as symbolic of St. John, which, according to some authorities, was not
adopted until the thirteenth century, is sometimes interpreted with reference to
the Last Supper. The poisoned chalice is connected with a legend that
states St. John was handed a cup of poisoned wine by the high priest of the
Temple of Diana at Ephesus. The high priest said to him: "If you want me to
believe in your god, I will give you some poison to drink and, if it does not
harm you, it means that your god is the true God." Saint John blesses the
chalice and wine which neutralized the poison and made it escape from the
chalice in the form of a small two-headed dragon (aka serpent). John was
then able to drink the wine. The story was popularized through the Golden Legend
of Jacobus de Voragine and it was inspired by the words of the Gospels. In
St. Matthew, Jesus says to St. John and his brother: "You shall indeed share my
cup." And in St. Mark's Gospel, the risen Christ sends his apostles out into the
world promising them, among other things, protection against poison: "Faith will
bring with it these miracles . . . if believers drink any deadly poison, they
will come to no harm."
The name John means "God is gracious."
Amazing Grace has indeed been a part of my my life...
and the lives of the families I come from!






