My Section on Worship

I have often explored issues and questions surrounding the decline of mainline Protestant Christianity. I have, in fact, spent much of my Christian journey attempting to seek answers to this one foundational question: "What makes the Church unique in today's world?" Many authors have suggested that the decline of mainline Protestant Christianity is a result of our inability to find the "correct" answer to this question. Others have suggested that evangelism/missions was once our primary and universal purpose and concludes that the decline of mainline Protestant churches is a result of our inability to find a new, universal sense of purpose.

Decline - and even deaths - are frightening prospects and not ones we tend to welcome into our churches. Our faith, however, embraces death. Death is a natural part of God's order for all living things, people and yes! -- even churches! Just as certain, however, we know that death is never our end. "O Death where is your victory? O Death where is your sting?" For certain we may experience deaths in the ways of Faith but death never means we cease to exist. Our God is a God of Resurrections, a God of Transformations and a God of Renewal. The Church, as the body of Christ, may be declining - we may even experience deaths - but that is NOT our end. Deaths always lead new and promising beginnings. That is the way of our God!

Worship, I believe, outlines the course of these promising beginnings. Worship is the heart of a church and with it we can begin our new lives, our new callings and our new ministries as a church. Worship is "what we do!" It is why we built our "church buildings" in the first place! It is our response to the gifts, presence, love and assurance of God. Providing a space for worship is our particular offering to the world. Worship is what make us unique!

Some Worship Resources

The Text This Week (textweek.com) is an invaluable resource for any worship leader.

Cyber Hymnal - Lyrics, scores, and more to Christian hymns and Gospel songs from many denominations.

Preaching the Word - an online resource for preparing sermons and scripture reflections based on the Revised Common Lectionary for Sundays. From the editors of Sojourners

Oremus - daily prayer, liturgy, hymns and prayer resources.

Taizé prayers and songs - prayers and music from the international, ecumenical and intentional community of Taizé (France).

Iona - The Iona Community is a dispersed Christian ecumenical community working for peace and social justice, rebuilding of community and the renewal of worship.

What is "Emerging Worship?"

Emerging Worship refers to any practice of worship that is expressive, faithful to tradition, and attentive to local context. The name “Emerging Worship” itself suggests a cutting edge of growth and change, for its broad scope and organic nature set it apart from earlier, more defined movements. People from different denominations, liturgical traditions, theological perspectives, musical backgrounds, social and geographical contexts, are included in Emerging Worship. Thus, Emerging Worship is not a label for a specific form, liturgy, or style of music. Emerging Worship is intentionally ecumenical and multi-cultural, in purview, celebrating the broad expressions of worship that are continually growing and developing.

Emerging Worship wells up each week in communities all over the world. The motivation for worship is not market- or seeker-driven but flows from our deep spiritual convictions about God’s grace and initiative in calling us to Christ. Emerging Worship is not a prescribed model for worship such as a “Willow Creek Model,” nor an “ideologically-driven” approach. Authentic and appropriate worship will emerge within communities that take seriously the challenge of articulating the ancient Christian faith, synchronically and diachronically, in their local context. These characteristics should be celebrated, nurtured and shared as examples.

Emerging Worship responds to God’s Word for us, the church’s deep tradition, and the context of local faith communities. Emerging Worship has direction: the full expression of God’s Way on earth. It is evangelical by nature and mission oriented in response.

In some contexts Emerging Worship may look like the “way we have always done it,” while in other contexts it may look very “contemporary.” Emerging Worship may be modeled after the prayers of Taize or Iona, the “rave” culture born in the United Kingdom, evangelical urban church plants (urban new church development projects) or the “regular” Sunday service of a particular community.

Emerging Worship is a way of recognizing, articulating and developing worship that seeks to be authentic to our ancient faith while being appropriate to our current context. Along with new technology, internet resources, global and local artists, musicians, and poets; ...[books of Worships, their supplemental materials all denomination hymnals]...are examples of important resources for Emerging Worship.

The Arts (dance, fine art, fabrics, drama, music), modern, local, ancient and global, are encouraged in Emerging Worship along with reclaiming ancient rituals and elements used throughout time and space. Weekly celebration of the Eucharist is encouraged. Reaffirmation of the baptismal covenant, services of healing and wholeness, and rituals marking significant passages in people’s lives are common in Emerging Worship. Oil, water, wine and bread, the visible signs of God’s grace, are frequently engaged.

Music is NOT the defining norm of Emerging Worship. Some church services may accentuate a particular style, while others may blend different genres. There need be no conflict in Emerging Worship between organs and guitars, choruses and hymns, linear or cyclical musical forms. Each context (defined by such things as geography, demographics, availability and skill level of musicians) will have some bearing on the music offered and the extent to which the music is diverse. Music does not define worship. Rather, it is the melody upon which the liturgy will dance. Thoughtful reflection on the text(s) for the day, the flow of the liturgy and the context of a particular church should be some of the motivating factors for musical selection. The text used with the music must also be carefully chosen. Another important factor is the utilization of the gifts of those in the community. In Emerging Worship, participation is more important than perfection.

The normal boundaries which have created divisions in many churches such as musical style, technology, sacramental practice, are not defined in Emerging Worship. “Worship wars” are superfluous. The boundaries are broad, but, the focus is precise: God present in the world and in our lives. The juxtaposition between broad boundaries and a precise focus on God sets Emerging Worship apart from understanding worship in terms of “classical”, “traditional” or “contemporary” categories.

My thanks to the Office of Theology and Worship of the Presbyterian Church (U.S.A.), for this fine definition of "Emerging Worship."